Accéder au contenu principal

Who is considered white in Brazil

Are North Africans (Morroco, Algeria, Tunisia, Libya) considered white in Brazil? Nobody is considered “white” or “black” in Brazil based on nationality or even ancestry alone. They’re considered to be whatever they look like. Unlike the US, color or race in Brazil refers primarily to appearance rather than descent. For example, white persons in Brazil may have black ancestors while in the US, a tradition of hypodescent defines whites as persons with no black precursors (Harris 1964) So a North African who looks like this would definitely be considered white in Brazil:
While a North African who looks like this would definitely not:
For people in between these two extremes, it would depend on who you ask, but Brazilians don’t typically think too much about these things. This woman for instance would probably be described by most people as “morena” which just means she’s tanned and has black hair and has no racial or ethnic connotation:
I'm an International Student from Brazil, where I'm considered white because of my skin color. The thing is: my family is mostly Mixed (Parda) and Afro Brazilian, so I have some physical traits of that side. I don't consider (nor do I think White Americans would) myself as white, internationally speaking. When I check the "White" box, I'm asked: "Which best describes your White background? Europe, Middle East, Other"; as a White Brazilian I am of European descent (because of colonization), but I don't identify as such because I have zero contact with that side of my heritage. While race in Brazil is definitely an issue, it doesn’t work like it does in the US where it’s central to how people consciously relate to each other and everyone’s classified as something, either by themselves or others. In Brazil it’s much more nuanced and complicated and in most contexts people tend to describe each other based on physical characteristics without a clear necessary link to ancestry and ethnicity. Of course, the more “black”, “white” or “Asian” someone looks, the more likely it is for them to be described as such. But for the majority of the population who’s somewhere in between, it’s usually more based on physical characteristics than race in the American sense. Which of course doesn’t mean there’s no racism. There is. But it’s also not exactly like it is in the states and is a different, even more complicated subject.

Commentaires

Posts les plus consultés de ce blog

Male or Female

Wednesday, August 19, 2009 Caster Semenya: Male or female? Caster Semenya's sex in doubt, as reports of sex testing and potential disqualification surfaceBy now, most of you will be aware that South Africa's 800m sensation, Caster Semenya, has been reported as a potential disqualification from tonight's 800m final in Berlin, on the grounds that the IAAF had conducted tests on her to establish her sex, and that she might be male (I must clarify this - it's not an issue of male vs female, but of "entirely female", since she may possess secondary male characteristics as a result of some condition, reported as hermaphroditism).This latest report (unconfirmed, I might add, at least with respects to the DQ - apparently the testing was done) is the climax of rumors that have been doing the rounds ever since the 18-year set the world's fastest time of 1:56.72 in a low key meeting in Mauritius recently.I have been quite silent on the issue, and will continue to do...

2020 US Presidential Election Map

2020 US Presidential Election Map By County & Vote Share December 3, 2020 2020 US Presidential Election Map By County & Vote Share Map created by Magog the Ogre via Wikimedia The map above shows the county level and vote share results of the 2020 US Presidential Election. The darker the blue the more a county went for Joe Biden and the darker the red the more the county went for Donald Trump.

Contre l’assignation identitaire qui gagne

Contre l’assignation identitaire qui gagne Publié le 10 mars 2021 Les questions identitaires sont au centre du débat politique depuis de nombreuses années déjà. Elles avaient jusque dans les années 2000 une dimension émancipatrice par rapport à l’appartenance à des minorités mal reconnues. Il s’agissait de trouver sa place dans une société française ouverte sur l’extérieur. Les questions identitaires avaient également une dimension politique très forte face à la montée de l’extrême droite qui en faisait un sujet politique contre l’immigration. Puis les revendications identitaires se sont développées également sur d’autres terrain : les questions de genre et la montée en puissance des revendications liées aux libertés sexuelles, à la procréation médicalement assistée ; les questions religieuses et notamment le port du voile dans l’espace public. Elles ont également investi le champ de la mémoire avec les débats sur le colonialisme, le « racialisme », l’esclavage, la repentance et pl...