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the Afro-descendant population in the Americas

international journal on human rights- Dec/2018 -MENUPOR - ENG - ESP search issue28 ESSAYS Essays AFRO-DESCENDANTS AS SUBJECTS OF RIGHTS IN INTERNATIONAL HUMAN RIGHTS LAW Roberto Rojas Dávila The historical process of recognition and its challenges + ARTICLESLETTER TO THE READERS Sur 28 – Letter to the Readers ART Sea of Verses Rhuann Fernandes “Não me aguarde na retina” Diane Lima THE SUR FILE ON RACE AND HUMAN RIGHTS Structural racism and the criminalisation of abortion in brazil Lívia Casseres The Massacre of Black Brazilians in the War on Drugs Nathália Oliveira, Eduardo Ribeiro Putting Racial Equality onto the Global Human Rights Agenda E. Tendayi Achiume The only Black woman at the social justice philanthropy dinner party Nicolette Naylor Racialising the debate on human rights Thula Pires Race Matters Mariana Berbec-Rostas, Soheila Comninos, Mary Miller Flowers, Sue Gunawardena-Vaughn, Michael Heflin, Nina Madsen Black Women Under Fire Juliana Borges The role of white...

En República Dominicana una canción en creole lleva el mensaje de prevención más allá de las fronteras

En República Dominicana una canción en creole lleva el mensaje de prevención más allá de las fronteras 29 mayo 2020 Xiomara Fortuna creó la canción para la prevención del COVID-19 Leyenda: La cantante Xiomara Fortuna quiere que su música inyecte optimismo y suba las defensas de quien la escuche Foto: © Cortesía GlobalizateRadio.com La canción de prevención del COVID-19 creada por Xiomara Fortuna se puede disfrutar en español y en creole y es un mensaje conjunto de la OIM, ACNUR y el INM Santo Domingo. En estos días una pegajosa canción afrocaribeña se comparte por las redes y suena en los celulares en República Dominicana. “Sácale los pies… al Coronavirus, súbele los vidrios… al Coronavirus…” dos expresiones populares dominicanas se convirtieron en el coro de una canción que ahora se disfruta en español y en creole. “Con la sensibilidad de todo lo que está pasando, un día entré a mi estudio, tomé mi tambor y me puse como siempre a tocar una plena (género musical) y me salió es...

How did Belgian French develop different number words from French spoken in France?

How did Belgian French develop different number words from French spoken in France? Once upon a time, French was not a language, but an entire language family — the “languages of oïl”. Because they had in common their word for “yes”… From “oïl”, pronounced /oh-weel/, came “oui”, prounouced /wee/. (The duration of ‘ee’ is short, though.) A narrow language family it was, yet still: The different ‘dialects’ could hardly understand each other: They differed in their different mixtures of Latin/Roman, Celtic/Gallic, and Germanic. Also: different phonological evolutions didn’t happen the same everywhere. You can see some remnants of that in English. By far the biggest infusion of French words happened in the centuries after the Norman conquest of 1066, when England was ruled by the Anglo-Normans (who brought along their Norman French dialect). So that’s why “excellence” (an old borrowing) is pronounced differently from “par excellence” = /par excellãs/ (adopted much more recently). Somet...

Blaxit

'I'm leaving, and I'm just not coming back': Fed up with racism, Black Americans head overseas KIM HJELMGAARD | USA TODAY Show Caption Anthony Baggette knew the precise moment he had to get out: He was driving by a convenience store in Cincinnati when a police officer pulled him over. There had been a robbery. He fit the description given by the store's clerk: a Black man. Okunini Ọbádélé Kambon knew: He was arrested in Chicago and accused by police of concealing a loaded gun under a seat in his car. He did have a gun, but it was not loaded. He used it in his role teaching at an outdoor skills camp for inner-city kids. Kambon had a license. The gun was kept safely in the car's trunk. Tiffanie Drayton knew: Her family kept getting priced out of gentrifying neighborhoods in New Jersey. She said they were destined to be forever displaced in the USA. Then Trayvon Martin was shot and killed after buying a bag of Skittles and a can of iced tea. Tamir Rice wo...

Black Europeans

Black Europeans of African ancestry From Wikipedia, the free encyclopedia Black Europeans Total population ~12,500,000 (2020 est.) Religion Christianity, Islam[1] Related ethnic groups African diaspora Summer Carnival in Rotterdam Black Europeans of Africans ancestry, or Afro-Europeans, refers to people in Europe who trace full or partial ancestry to Sub Saharan Africa. Contents 1 European Union 2 The rest of Europe 3 Notable Afro-Europeans 4 See also 5 References 5.1 Sources European Union[edit] This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (June 2019) (Learn how and when to remove this template message) In the European Union as of 2019, there is a record of approximately 9.6 million people of Sub Saharan African or Afro-Caribbean descent, comprising around 2% of the total population, with over half located in France. The countries with the large...

Présentation du Rhum

With summer on the horizon, mojitos and daiquiris are poised for heavy rotation on the patio circuit. But before you reach for the same old bottle of gold or spiced rum, consider an upgrade: rhum agricole. French for agricultural rum, rhum agricole is a unique style of rum that's finding its way into more American bars and liquor stores as demand for high-quality spirits continues to grow. Originating from the island of Martinique, where volcanic soil fosters prime growing conditions for sugar cane, rhum agricole differs from other rums in that it's made from distilled cane juice, rather than distilled molasses. Because its production process yields more flavors from actual sugar cane stalks than molasses-based rums, it's less saccharine. Especially for rum drinkers who've never strayed from mainstream white, gold and spiced rum, the taste of rhum agricole is an acquired one. Ben Jones, North American regional director and spokesman for Martinique-based Rhum Clement...

The History of Black Models

HOME · FASHION WEEK The History of Black Models AN EPIC 60 YEARS CHRONICLING THE QUEENS OF THE CATWALK. BY · JANUARY 30, 2012 01 1950, Dorothea Towles Born in Texarcana in 1922, gorgeous Dorothea Towles was the first top Black model to work in Paris. As a teen, she modeled exclusively for Black magazines Stateside—but during a two-month vacation to Paris in 1949, she was discovered by Christian Dior, and embarked on a wildly successful career as one of the most celebrated models in Europe. During her career, she was a favorite of designers like Pierre Balmain and Elsa Schaperelli. In 1954, she returned home and began organizing fashion shows at Black colleges, showing her own couture line. Fifty years later, Towles reminisced on her time as the toast of Paris, telling WWD, “For once I was not considered Black, African-American or Negro. I was just an American.” fw-icon-gallery 02 1954, Sara Lou Harris In the late 1940s and ’50s, Sara Lou Harris was one of the top Black mode...